活着还是死去 这是个问题莎士比亚 莎士比亚生存还是毁灭

问题一：莎士比亚说的一句话:"生存还是毁灭```````'是什么意思?

这是莎士比亚四大悲剧之一《哈姆雷特》中著名对白to be or not to be（生存还是毁灭） 中的。

原文如下：

To be, or not to be: that is the question:

Whether 'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles,

And by opposing end them?

... ...

朱生豪译文如下：

生存还是毁灭，这是一个值得考虑的问题；

默然忍受命运暴虐的毒箭，

或是挺身反抗人世无涯的苦难，

通过斗争把它们清扫，

这两种行为，哪一种更高贵？

... ...

这段独白是哈姆雷特王子发现母亲和叔叔害死了自己的父亲，并且两人早有 ... 之后的。此时的他痛苦、疑惑，对人生充满怀疑，觉得人活着没有意义， ... 更好，可又对死亡很恐惧，不知人死后会不会下地狱。所以在这段独白里，他非常犹豫，思考着是该“生存还是毁灭”（To be, or not to be），是应该“默然忍受命运暴虐的毒箭 ( suffer the slings and arrows of outrageous fortune), 也就是活着，忍受生老病死和人世的不公；还是挺身反抗人世无涯的苦难，通过斗争把它们清扫 (to take arms against a sea of troubles,

And by opposing end them?），也就是 ... ，一了百了？

所以，Whether 'tis nobler in the mind to suffer 还不是一个完整的句子，必须和下文The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles, 连在一起才有意义，全句意义就是朱生豪先生译的：默然忍受命运暴虐的毒箭，或是挺身反抗人世无涯的苦难，... ... 这两种行为，哪一种更高贵？

英文原文会在这一个不完整的句子后面断句，是为了诗的韵律和节奏。

问题二：如何理解莎士比亚的你心独白“生存还是毁灭”

生存还是毁灭，这是一个值得考虑的问题；默然忍受命运的暴虐的毒箭，或是挺身反抗人世的无涯的苦难，通过斗争把它们扫清，这两种行为，哪一种更高贵？死了，睡着了，什么都完了；要是在这一种睡眠之中，我们心头的创痛，以及其他无数血肉之躯所不能避免的打击，都可以从此消失，那正是我们求之不得的结局。死了，睡着了，睡着了也许还会做梦。嗯，阻碍就在这儿：因为当我们摆脱了这一具朽腐的皮囊以后，在那死的睡眠里，究竟将要做些什么梦，那不能不使我们踌躇顾虑。人们甘心久困于患难之中，也就是为了这个缘故；谁愿意忍受人世的鞭挞和讥嘲、压迫者的 ... 、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视，要是他只要用一柄小小的刀子，就可以清算他自己的一生？谁愿意负着这样的重担，在烦劳的生命的压迫下 ... 流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢向我们所不知道的痛苦飞去？这样，重重的顾虑使我们全变成了懦夫，决心的赤热的光彩，被审慎的思维盖上了一层灰色，伟大的事业在这一种考虑之下，也会逆流而退，失去了行动的意义。 这段话出自世界上最伟大的戏剧家、天才诗人英国的威廉・莎士比亚的代表作《哈姆莱特》的第三幕中王子哈姆莱特的经典独白。 不知这样回答行吗?

问题三：“生存还是毁灭……”

to be or not to be,这是《哈姆雷特》（莎士比亚）的经典台词．

To be, or not to be- that is the question

汉文意思是：生存还是毁灭，这是一个问题．

此段的全文如下：

Hamlet:To be, or not to be- that is the question:

Whether it's nobler in the mind to suffer

The slings and arrows of outrageous fortune

Or to take arms against a sea of troubles,

And by opposing end them. To die- to sleep-

No more; and by a sleep to say we end

The heartache, and the thousand natural shocks

That flesh is heir to. 'Tis a consummation

Devoutly to be wish'd. To die- to sleep.

To sleep- perchance to dream: ay, there's the rub!

For in that sleep of death what dreams may e

When we have shuffled off this mortal coil,

Must give us pause. There's the respect

That makes calamity of so long life.

For who would bear the whips and scorns of time,

Th' oppressor's wrong, the proud man's contumely,

The pangs of despis'd love, the law's delay,

The insolence of office, and the spurns

That patient merit of th' unworthy takes,

When he himself might his quietus make

With a bare bodkin? Who would these fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death-

The undiscover'd country, from whose bourn

No traveller returns- puzzles the will,

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all,

问题四：跪求莎士比亚《哈姆雷特》剧中哈姆雷特“生存还是毁灭，这是一个问题”的闻名独白。

生存还是毁灭？这是个值得考虑的问题。究竟哪一种算高贵――默然忍受那欺人命运的暴虐的毒箭，还是拔起刀，向那人世的无涯的苦难搏斗去，一了百了？！ 死去；睡去……就此了事。睡去，也许就结束了这心头的苦痛，这肉体所必然要承受的千百种惊骇震动。这倒是分享祈求的好归宿。 死去；睡去。睡去，也许梦去。唉！也许难处就在这儿：因为摆脱了这人生的骚乱和纠缠，在那死去的长睡中又会闯来什么梦，这不能不令人犹豫。正因为这样的犹豫才使人们甘心久困于苦难之中；因为，谁愿意忍受这世间的鞭笞、嘲弄，压迫者的横暴、傲慢者的欺辱、真情被鄙视、国法被挠阻，官僚们的倚势凌人和费尽辛苦所换来的小人的谗言。要是仅仅自己一刺刀就能把这孽债永消除，那么谁还愿意负着这样的重担，在烦劳的生命的压迫下苦熬 ... 、喘息流汗？就是因为惧怕那死后茫茫莫辨的彼岸、无数行客匆匆渡过从不见回头，所以我们宁可忍受着眼前的灾祸，不敢向未知之数奔投。这样，生与死竟把我们全变成了懦夫。果断力的本然灵光蒙上了一层黯淡的迷雾，声势浩大的事业也因为这踌躇一顾背离原有的航道，失去了行动的光辉。 喔――轻点声！美丽的奥菲利亚来了。噢我的仙女啊，在你祈祷的时候，也为我所有的罪孽忏悔吧！

问题五：莎士比亚的那句有生存还是毁灭的原句是什么？

Whether 'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune

Or to take arms against a sea of troubles,

And by opposing end them. To die- to sleep-

No more; and by a sleep to say we end

The heartache, and the thousand natural shocks

That flesh is heir to. 'Tis a consummation

Devoutly to be wish'd. To die- to sleep.

To sleep- perchance to dream: ay, there's the rub!

For in that sleep of death what dreams may e

When we have shuffled off this mortal coil,

Must give us pause. There's the respect

That makes calamity of so long life.

For who would bear the whips and scorns of time,

Th' oppressor's wrong, the proud man's contumely,

The pangs of despis'd love, the law's delay,

The insolence of office, and the spurns

That patient merit of th' unworthy takes,

When he himself might his quietus make

With a bare bodkin? Who would these fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death-

The undiscover'd country, from whose bourn

No traveller returns- puzzles the will,

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all,

And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pith and moment

With this regard their currents turn awry

问题六：生存还是毁灭，这是一个问题

这是《哈姆雷特》中 丹麦王子的经典独白。

王子面对父亲的猝然离世及母亲的改嫁,及叔父的篡位.他内心充满猜疑,矛盾,犹豫,痛苦.于是说出了这么一句话:

To be or not to be, that's a question

“生存还是毁灭？这是个问题。”

这句话反映出当时他的痛苦、疑惑，对人生充满怀疑，觉得人活着没有意义， ... 更好，可又对死亡很恐惧，不知人死后会不会下地狱。所以在这段独白里，他非常犹豫，思考着“生存还是毁灭”（To be, or not to be），是应该“默然忍受命运暴虐的毒箭 ( suffer the slings and arrows of outrageous fortune), 也就是活着，忍受生老病死和人世的不公；还是挺身反抗人世无涯的苦难，通过斗争把它们清扫 (to take arms against a sea of troubles,。

除了莎士比亚《哈姆雷特》的成功因素外，“To be or not to be”之所以成为名言，还有下面原因：

一是因为它单词简单易记，读起来朗朗上口，有诗的韵律和节奏，便于普通民众传诵流传；

二是因为“To be or not to be”这句在不同语境中有不同的意思，比如“是或不是”，“干或不干”，“是生，还是死？”...

所以很多人喜欢套用这种句式

问题七：莎士比亚说的“生存还是毁灭，这是一个问题”什么意思？

to be or not to be

采纳哦